Anarchist Reverend

theology, bodies, and more

Wild Goose Festival

June 16th, 2011

In less than a week I’ll be heading off to the Wild Goose Festival. I am both incredibly excited and a bit nervous. The festival is aiming to have a conversation the includes spirituality, justice, and the arts. They are having a lot of great speakers and some of my favorite musicians are going to be there. Plus, I’ll get to camp with some awesome friends and have great conversations.

But I’m also nervous. This is a Christian festival. I get nervous around large groups of Christians. I know that the festival has done some work to make sure that queer voices are represented but as far as I know there are no out trans* people speaking from the main stages. The festival also includes the leaders of several organizations that are not exactly queer inclusive. These are the folks that refuse to take a stand on queer issues for fear of alienating the religious right. Or people who speak publicly about having a conversation about queer issues but yet privately think that being gay is still a sin. These are people for whom the trans* conversation isn’t really happening at all.

I am going to this festival expecting to see and meet awesome people. I am hoping to be inspired and moved. But I am also hoping to confront some of the folks who are making money off of other people’s oppression. I want to do this with love and non-violence (both in word and deed). I want to bring awareness of the voices that are still being left out in our conversations, to talk about the ways in which all justice issues intersect, and to broaden the conversation to include trans* voices. It’s hard sometimes to be in Christian spaces knowing that I will have to advocate for myself and my community. But it’s also hard to be in queer spaces knowing that I will have to advocate for my faith. I long for the day when I know I can walk into a Christian festival and not have to have my guard up. And for the day when I can be in queer spaces as a person of faith and not have to defend myself. Until then I continue to straddle both worlds hoping to be a part of the process that brings about wholeness.

If you’re planning on going to the festival and want to meet up, let me know! I would welcome meeting and hanging out with new people. I’m also hoping to do some podcast interviews while I am there (providing my batteries hold up!) and so if you would like to be interviewed (or know someone I should interview), please let me know.

Around the web: vestments, trans prom queens, and gender variant kids

June 14th, 2011

* I’ve been really enjoying Coffeepastor’s posts on vestments. He raises a lot of good points and interesting things for discussion. If you’re clergy, do you were a collar or vestments? why or why not?

* Here’s a new article from the New York Times about raising kids to be themselves even when that includes “gender variant” behaviours.

* A post from Transgriot about the “It Gets Better” video from the first trans prom queen. It’s a great video.

What’re you reading these days?

Lectionary Thoughts: Trinity Sunday

June 13th, 2011

My first thought when reading the texts for next week was “Wow, what a weird mix!” There’s the Genesis 1 creation story, a praise psalm, the sign off of a letter to the Corinthians, and a scene from Matthew where Jesus gives the great commission. Honestly, it’s like someone went through and found a couple of the places where the words “holy spirit” were used in English and tacked them into a lectionary day and then threw some stuff in from the Hebrew scriptures for good measure.

One of the things that jumps out to me is the Matthew passage where Jesus has the disciples on the mountain and it say “the disciples worshiped but some doubted.” I love that throwaway line. I wonder who that was a dig at? I wonder what was going on that after all they had seen and experienced there was still doubt. It’s an interesting notion.

It strikes me from looking at these texts that we are in murky water when talking about the Trinity. I always found it to be the least convincing of my systematic theology sections. It’s a doctrine that seems cobbled together. One that we really, really want to make work but that doesn’t necessarily hang together like we’d like it to. It’s messy and kind of incomplete. Some of it is based on conjecture. And then we weave metaphor into it and we get this idea of the Trinity; the triune Godhead, three persons in one, etc.

Why is this doctrine so important to us? I’ll show my hand early and say that I don’t know. I’m not overly concerned about the doctrine of the Trinity. I’ve long since given up on trying to have it make sense intellectually. But there is something appealing to me in the metaphor of it all.

God seemed so distant and unknowable. Or maybe God got sick of people distorting the nature of God. And so God sent Jesus. Jesus was a person who really got what it meant to be in relationship with God. He understood how the kingdom should actually work. He was able to recognize and celebrate the divine within himself. But then Jesus dies. And the world loses that unique representation of God. We feel that loss and so we get the promise of God’s spirit breathed out upon all of us. We get to carry God with us, inside us, moving us to compassion and action. To me it’s all about God wanting us to know God and wanting us to recognize the holiness within ourselves.

How do we recognize God? We look at the life of Jesus. How do we do the work of Jesus? We recognize the Holy Spirit working in and through us. It’s still all murky to me, but I can appreciate the beauty of the metaphor.

How are you planning on preaching these texts next Sunday? What strikes you?

celibacy

June 9th, 2011

What does it mean to identify as queer when you are attracted to people of the opposite gender? Can you still identify as queer even if you are single?

Someone asked me the other day how I currently identify. The answer (as it usually is) is that it’s complicated. Before transition I was primarily attracted to women. As I began to transition I found myself opening up to the idea of being in a relationship with a man. For me, this opening up of attraction came about because I was finally comfortable in my body. The thought of being with a male identified person as a woman wasn’t appealing, but once I began to be seen as I truly am I was able to broaden my desires.

As a binary identified trans* guy I sometimes feel like I don’t fit in. I feel like because I identify as male I am not always celebrated in the trans* community. I am seen as a sell out or as someone who has somehow “bought in” to the idea of gender. I am not trying to be anything in particular or trying to fit into someone else’s idea of what it means to be a man; I am simply trying to live my life with the utmost of authenticity for myself.

So why do I identify as queer? Mostly because of my theology and politics. My theology and politics call me to a radical way of being in the world. One that practices intense hospitality, one that is concerned with breaking down barriers and achieving fullness of life for all people. In the current climate and context, those ideas are queer in the sense that they challenge and provoke. They turned the status quo on its head.

Add in to the above thoughts my recent musings on celibacy. When I was first coming out (as gay back then, without any language around my gender identity) I thought that the only way that I could be a Christian in good standing was to remain celibate forever. It was a celibacy that took no consideration for a person’s gifts or needs. It was one that was punitative and forced. I bought into that idea for quite a while and it made my sexuality unhealthy.

As I’ve been reading lately about people who have chosen celibacy I have wondered what it means to make that choice. On the one hand that choice can be really unhealthy. It can be a fleeing from sexuality, a dismissal of the body. Some people see it as a rejection of women (in the case of male priests).

I am beginning to wonder if celibacy might also be able to be a gift. One that, when chosen with good faith and eyes wide open could be a gift to the world. When I was married and also when I have been in very close friendships with people, I have noticed that my focus narrows. All I can see is the other person. Partly this is because I am an introvert and when I am in a focused relationship it takes most of my energy to keep that relationship healthy. But also this is because I want to be with the other person. I want to be close to them and celebrate them.

I think that there are people who can be a part of healing the world through being in relationship. They can demonstrate wholeness and fullness in that relationship. They can raise awesome kids and do great things. They can show how reconciliation and commitment work.

But I think there is also something to be said for someone who chooses to not become focused on an intimate relationship and instead channels that energy into a relationship with the world. This person is freed up to go wherever God calls. They can exert energy that someone who is a parent might not be able to exert. Both are holy callings.

If chosen freely I think celibacy could be a beautiful thing. I don’t think it should be enforced, or even seen as the ideal. Instead it should be an option that can be celebrated as yet another way to express the love of God to the world. And it can be very queer indeed to be in a relationship to the whole world.

I haven’t officially taken a vow of celibacy but I am thinking about it. I have noticed that even taking small steps like deleting my online dating profile and not concentrating on what it would mean to be in a relationship are freeing up my time and energy to thing about other things. I am able to simply be with people instead of wondering if they might find me attractive or if I should ask them out. I am able to be more open about sharing myself with others.

I have a tattoo on my ring finger that says “the world”. It comes from a line in a poem by Daniel Berrigan that says “he wore the world for a wedding band”. I am wondering what it will do to my heart and my life to take that marriage seriously.

Video Post: By Way of Sorrow

June 8th, 2011

I know I’ve used Coyote Grace as a video post before, but their music is just so lovely! This is a video of them covering one of my all time favorite songs: “By Way of Sorrow”. It’s a song originally written and performed by Julie Miller. I couldn’t find a good video of Julie’s version and so I’m sharing the Coyote Grace version.

Check out Coyote Grace on the web. They are fantastic both recorded and live.

Around the web: Trans* kids, anarchy, and the DSM

June 7th, 2011

* Here’s a post with some good resources for trans* kids/youth. I would also add TYSN to this list (although that one is a little more location specific).

* A great interview with Alexandre Christoyannopoulos about his book and about Christian anarchism.

* Another disturbing post about proposed DSM revisions. This is something I haven’t been following as closely as I should have been, but this is concerning.

What are you reading these days?

Lectionary Thoughts: Pentecost and Acts 1.1-21

June 6th, 2011

acts 2.1-21

2When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’ 12All were amazed and perplexed, saying to one another, ‘What does this mean?’ 13But others sneered and said, ‘They are filled with new wine.’

14 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16No, this is what was spoken through the prophet Joel:
17 “In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
19 And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.”

Growing up I thought the Holy Spirit’s only real function was to tell us when we were doing something wrong. The idea was that I was so depraved that I could never understand how sinful I might be without the Holy Spirit letting me know. Oh, the Holy Spirit was also useful for telling me what things I should be doing. Generally things I was terrified of like “witnessing” to strangers.

The Holy Spirit was a mystical entity. I didn’t really understand how he (and yes, even the Holy Spirit got a male pronoun) was really supposed to work. There were complicated explanations about how all three members of the Trinity were one and the same; the Holy Spirit was some part of an egg (you know, the shell, egg white, and yolk are all the same egg but different parts). Plus, a sin against the Holy Spirit was the only one that could damn you for all eternity with no hope of salvation. I was always worried about that one even as I wasn’t sure how, exactly, one sinned against the Holy Spirit.

As an adult I still don’t really get all of it. It’s like we trot out this mysterious third person of the trinity when we need some fireworks and then other times we just ignore it. It’s complicated to read this passage in Acts. People speaking in different languages, accusations of being drunk and then Peter speechifying about visions and prophecies. What the heck? And we couple it with passages about Jesus sending a comforter and Jesus breathing on his disciples. What are we to make of all of this?

I know there are fancy exegetical pieces about the language used. Jesus’ breathing on the disciples is the same word used for the breath of God in the Hebrew Scriptures. But what really interests me is this idea of who gets the Holy Spirit. In my youth it was only the saved who got the Holy Spirit. It was like a magical infusion when you “accepted Jesus into your heart”.

But I wonder if instead the Holy Spirit is recognizing the spark of divinity that we all have within us? Instead of being so depraved that we can’t even know when we’re sinning, what if instead we are so jaded that we can’t see when we’re being holy? We need someone to remind us of the goodness they see inside of us. It’s like the disciples thought that without Jesus they wouldn’t have the courage to stand up the Empire and so Jesus breathes on them and say, I’m leaving a part of myself with you. You have the courage you just need to recognize it.

There’s an oft quoted piece by Marrianne WIlliamson where she says that our biggest fear isn’t that we’re inadequate, it’s that we’re powerful beyond all measure. I think there is a lot of truth in that. I spent a lot of my youth so worried about being prideful and worrying about stepping out of bounds that reigned myself in. I was so worried about making other people unhappy that I couldn’t listen to the voice inside myself telling me what the right thing to do was. I stayed closeted for far too long, compromised what I believed for far too long, hid myself away.

Instead I should have been living life in all of its fulness, living up to my full potential, being everything that I am created to be. Being bold about what I believe and who I am. That, to me, is the work of the Holy Spirit within a life. And the work of life is to always be trying to embrace that spark inside of us. To listen to the voice that tells us when we’re not being our best, not negatively, but as a push to live into our wholeness.

May the spirit fall upon us and light the flame in our hearts. May we have the courage and the energy to dream a new world into being. May we have the courage and the energy to embrace our truest selves and by that embrace to bring about healing.

book reviews

June 1st, 2011

Today I thought that instead of doing one long book review I would do a couple of shorter reviews. So here goes:

* I read a lot of Young Adult fiction. For one thing, I really love it. For another reason I am always looking for good books to recommend to the youth I work with, especially when it comes to topics not often covered in YA literature. I have a mental tally of good books for queer youth. So I was excited when I saw Lauren Myracle’s Shine But I was really disappointed. This review contains SPOILERS. Read at your own risk!

The book is about the aftermath of an attack on a young gay man in a rural southern town. His former best friend decides the police aren’t doing enough to find out who attacked him and so she sets out to figure it out herself. Interesting plot, okay execution, but something about this rubbed me the wrong way.

The author, in the end, seems to forgive a whole host of things; the attack itself, the rape of one of the characters (even refusing to call it rape), the way that many of the people in the town are addicted to meth. And part of me gets it; people are complicated, motivations are complicated, being high makes you do messed up stuff. But you also have to take responsibility for your actions. You can’t blame attacking someone on being high, or rape someone because you’re young and confused. I mean, seriously?? This is a book written by someone who writes for a teenage audience. How can you excuse something like that?

There is also hateful speech used throughout the book, almost excessively (and I am no prude when it comes to language) without any real counter to it. I get that people talk that way, but someone should also be calling them out on it. Or even put a freaking author’s note at the end to talk about the language.

There are no resources provided in this book to teens who might be struggling with their sexuality, with sexual violence, or with addiction, which just makes me angry.Wwhy are you tackling these topics if you’re not doing it to provide information, hope, resources? If it’s just for a good story, then quite frankly your story needs to be better.

* I’ve been reading a lot about Benedictine spirituality. As an extreme introvert, there is something really appealing to me about the monastic way of life. I have been thinking a lot about the ways in which I can cultivate a monastic sensibility without entering a monastery (which isn’t really an option for me as a non-catholic trans* person). I recently read The Rule of Benedict: A Spirituality for the 21st Century (Spiritual Legacy Series) by Joan Chittister and loved it!

Chittister breaks down the rule of St. Benedict into easily readable chunks and then offers reflections about how the rule can continue to be lived in a modern context. She also “translates” the rule into life outside of the monastic cloister. I found her reflections to be really moving. The rule is all about finding balance in life. Benedict wanted his followers to work hard but to study hard as well. He wanted them to have enough food to complete the work they set out to do. I appreciated the way he laid out his rule with much time for study interspersed with time for work. He was also very concerned that people not complain and that is something that I took away as a challenge for my own life. I think I work hard, but there are definitely times when I complain about the work I need to do. I am trying to work on that; to be more conscious of my speech and the ways in which I move through the world. I want to be a presence that is encouraging and not one that brings discord and negativity.

* I am currently reading Unclean: Meditations on Purity, Hospitality, and Mortality by Richard Beck. I haven’t finished it so this won’t be a full review, but I am loving it so far. Beck is an “experimental psychologist” and in this book he talks about disgust psychology and the implications that it has on theology, morality, and the life of the church. It’s interesting to see the ways he prods at the morality of the church. It will be interesting to see the conclusions he comes to at the end of the book. I’ll post a full review once I am finished.

What books are you reading these days? What should I add to my (neverending) list?