Anarchist Reverend

theology, bodies, and more

Rituals for Resistance: Cells

December 21st, 2012

This is part of a series: Rituals for Resistance. If we take seriously the idea that churches are to be base communities for resistance then our rituals as communities should strengthen us for the work of resisting the dominant narratives of the United States. I want to think through some of the things a lot of church communities already do and reframe them as tools for resistance. If you’ve missed any, you can catch up!

 

When I was in high school, small groups were the big thing in our youth group. You were assigned to a small group based on your gender. We met weekly to talk about the Bible and pray for one another. Each week I knew there was going to be a group of people that would pray for me, would check in with me to see how I was doing, and would be committed to following in the way of Jesus with me. It was a powerful time. cells

 

As I started thinking about the model for House of the Transfiguration I started thinking about the programming that would be necessary to live out our vision and I came back to the idea of the house groups. I miss having a group of people that cares about me, that encourages me to do better, and that holds me accountable. I think it’s important to have that kind of community in place, especially if one wants to follow in the way of Jesus in the empire of the United States.

 

In our model people will join in groups based on the neighborhood they live in. It’s important that you be able to gather with people who live in proximity to you. It needs to be easy to get to your group. But it also means that if someone in your group needs something, there are people close by who can step in to help. These groups will gather in someone’s house around a meal. Groups will be for community, accountability, and encouragement.

 

I think the accountability part is really key here: we need to have people in our lives who really know us and who can help us to see things about ourselves that we can’t see. And we need people to walk with us to help us achieve the goals we set for ourselves. Sometimes I need someone to ask me if I have been spending time in prayer, or making sure that I journal, or whatever it is that I need to do to make sure that I am working on my spiritual life. But even more than that, I think it’s helpful to have people to walk along side of who share your values and who can encourage you. Maybe everyone in the group wants to make a commitment to shop locally, or to volunteer at a local organization, or to pick up trash in the neighborhood. Having a cell group that is all centered in one neighborhood means you can encourage one another to do these things.

 

This is also more than just gathering with a group of friends for social time. It’s a group that is focused on meeting regularly and caring for one another. Friends can get busy and before you know it it’s been a month since you’ve seen each other. Or maybe you’ll hang out but the stuff you’re thinking through or struggling with won’t come up. It helps to be intentional about the reason that you’re meeting and make sure that it’s regular and consistent.

 

Maybe you don’t have a church that you feel comfortable in, or maybe your church doesn’t have house groups or hold different values when it comes to social issues. Can you gather a group of friends that will commit to eating together and supporting one another in a more intentional way?

 

We can’t do this alone.

 

Can you chip in to support House of the Transfiguration? We’ve only got 11 days left to raise the rest of the amount!

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Weekly Bookshelf

December 10th, 2012

When I go into someone’s house or apartment for the first time, I find myself especially drawn to their bookshelves. I want to see the books that they read and the ones they have on display. I like to know which ones have mattered enough to keep, which ones are dogeared and worn, and which are on the stack to be read next.

 

* This week I was able to finish In the Shadow of Empire: Reclaiming the Bible as a History of Faithful Resistance edited by Richard A. Horsley. It’s a collection of scholars writing about the ways both the Hebrew and Christian Scriptures talk about resistance to Empire. I really enjoyed this book, both for the various authors included and for the wide scope. It was especially helpful for me to read the sections on Hebrew Scripture and the sections on Paul. I found the book to be really accessible. This would be a good primer for someone who was just starting to explore the literature about imperial influence on the Scriptures. If you’ve read a lot of stuff in that vein this might be a bit repetitive, however I still appreciated the way the book moved through the Scriptures chronologically.

 

* Still working my way through the Bible. I’m into the shorter letters now. Still struggling to read Paul. Even as I read essays about Paul in context (like several from the book mentioned above) it is really difficult to strip away years of theology and teaching that was centered on Paul. It’s amazing to me how much of the christianity I grew up with wasn’t really about Jesus, it was about how people were understanding Paul’s view of Jesus. This reclamation is going to take some time.

 

I was struck, however, by the following passage. Something about it really resonated with me and I found it moving and beautiful. I’m still marinating on why I found it so moving, but there is something here for me, in the language of bodies and death, of holding things in our bodies, of being embodied. I’ll have to write more about this sometime in the near future, but for now I’ll share it without further comment.

 

2 Corinthians 4:7-18 (Common English Bible)

7 But we have this treasure in clay pots so that the awesome power belongs to God and doesn’t come from us. 8 We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. 9 We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out. 10 We always carry Jesus’ death around in our bodies so that Jesus’ life can also be seen in our bodies. 11 We who are alive are always being handed over to death for Jesus’ sake so that Jesus’ life can also be seen in our bodies that are dying. 12 So death is at work in us, but life is at work in you. 13 We have the same faithful spirit as what is written in scripture: I had faith, and so I spoke. We also have faith, and so we also speak. 14 We do this because we know that the one who raised the Lord Jesus will also raise us with Jesus, and he will bring us into his presence along with you. 15 All these things are for your benefit. As grace increases to benefit more and more people, it will cause gratitude to increase, which results in God’s glory. 16 So we aren’t depressed. But even if our bodies are breaking down on the outside, the person that we are on the inside is being renewed every day. 17 Our temporary minor problems are producing an eternal stockpile of glory for us that is beyond all comparison. 18 We don’t focus on the things that can be seen but on the things that can’t be seen. The things that can be seen don’t last, but the things that can’t be seen are eternal.

What’re you currently reading? Anything on your list that you are just itching to get to? Share any current reads or recommendations in the comments! (I love hearing what other people are reading.)

 

*All links go to my Amazon affiliate page. If you purchase something I get like a buck.*

Can you chip in to support House of the Transfiguration? It’s a new, radical, Old Catholic community starting in Minneapolis.

Want posts by email and occasional extras, including my new ebook “A Guide To Recovering From Fundamentalism”?

What Does A Christian Look Like?

August 30th, 2012

I’ve been writing lately about what I see as the problem with the liberal/mainline/progressive church. I’ve talked about Liberal Vs. Progressive, why we’re not growing, and said that I think Mark Driscoll is right. Then I shifted a bit and raised the question “Why Christianity?” and offered my reasons as to “Why I Am A Christian.”. My next question was about a “Salvation Moment” and my answer. I want to continue in that vein of raising a question and then offering my answer on a variety of different topics. I’m not trying to provide definitive answers, but rather to raise what I see as the provocative and/or essential questions that the church needs to be able to have answer for (even if that answer is to say that this isn’t an idea we need).

 

Today’s question is: What does a Christian look like?

 

I know this question is a dicey one. It’s one that I went back and forth on asking. In the end I am deciding to ask it in spite of it’s complicated nature. As a queer person I have often had people tell me that I can’t possibly be a Christian so I know how these questions are used to berate and belittle people. I know how the question sounds. It sounds like I am trying to draw clear boundaries around who is in and who is out. That’s not why I am raising the question.

 

In the tradition I grew up in, there were clear guidelines about how a Christian was supposed to look and act: no drinking (or at the very least no drunkenness), no swearing, no smoking, no pre-marital sex. In order to be a good Christian you needed to be a part of a “Bible-believing” church and attend regularly. You needed to spend time in the Bible daily and be sharing your faith with others.

 

I think a lot of us are familiar with that tradition. We are also familiar with the ways failing to live up to those standards caused heartache and pain. I know I suffered for years with thinking that I wasn’t good enough and that God couldn’t possibly love me because I kept screwing up. I am not interested in creating a new checklist of things one needs to do to be a “good Christian” but I do think it’s important that we raise the question of what it means to follow in the way of Jesus. I have long been of the mind that anyone who wants to claim the term “Christian” should be able to claim it for themselves, but I think that in the mainline/liberal/progressive tradition we have watered down the term “Christian” so much that now it doesn’t mean anything as far as behaviour goes. We have abandoned the checklist (which is a good thing), but there isn’t anything in its place except a general sense of “be nice” and “do good things”.

 

I should state that I don’t believe in eternal damnation, so when I raise this question I am not asking who gets to claim salvation or who gets to go to Heaven.

 

But shouldn’t those who claim to follow in the way of Jesus look different than the world around them? Shouldn’t they have different values, different allegiances? And if so, what does that look like? What does it mean to take the Jesus story and the Gospel message seriously? What does it look like to live into and work for the Kingdom of God?

 

Are there certain practices that we should be encouraging in Christians both on the corporate and personal level? Daily prayer, Scripture reading, being a part of a community of faith (whatever that looks like), working in the community?

 

If someone were to come to you and say, “How is being a Christian different than just being a good person?” what would your answer be? Are there certain behaviours that are definitely incongruent with following in the way of Jesus, and if so, what are they?

 

Tricky questions, I know. I’ll give my answer in post tomorrow. I would love to hear your take on whether or not you find these questions helpful and if so, what your responses are.


Want posts by email and occasional extras, including my new ebook “A Guide To Recovering From Fundamentalism”?

Jennifer Knapp Interview Part Two

May 10th, 2012

Last year at the Wild Goose Festival I got the chance to sit down and interview Jennifer Knapp. For those that don’t know her, she is a wonderful musician who got her start in the Christian music world and made waves a couple years ago when she came out. The first part of that interview is here. Here is part two:

For more information:

Jennifer’s website
Jennifer’s Facebook page
Inside Out Faith


Want posts by email and occasional extras?

Philadelphia Trans Health

May 1st, 2012

Calling All Trans* Identified Clergy!

Are you coming to the Philadelphia Trans Health Conference? If so, plan to get there on Wednesday afternoon for some really exciting networking.

On Wednesday starting at 2pm we’ll be having a special caucusing session. In addition to being able to network with people from your denomination later in the afternoon, we’re also going to be having some other special caucusing opportunities.

In an effort to build community and to create lasting support networks for folks around the country we’ll be caucusing around shared interests. Some of the ideas for caucuses proposed so far are: Folks in rural ministry, people who are “stealth”, Folks who are interested in doing media advocacy, and more. The hope is that these caucuses will be the first step in starting small groups of folks who will provide support and resources to one another year round.

If you have a group you would like to be in, or a topic for a group that you would like to suggest, please contact Shannon Kearns at anarchistreverend@gmail.com.

There will also be a caucus for trans* identified folks in seminary or other spiritual formation courses.

Please pass this email around to your various email lists and invite folks you know who might be interested.

Thank you and looking forward to seeing you in Philly!

Shannon Kearns

Tired

March 13th, 2012

I’ve been feeling quiet lately; not sure what to write. Part of it is just being busy with the work of ministry. Learning how to pastor a new community, gearing up for Camp Osiris this summer, plus my full time job at another church keep me hopping. But there is more to it than that.

I’ve been feeling sad a lot lately and frustrated with the church (universal) and the ways in which I feel as if I am spitting into the wind when I try to speak truth to power. I am tired of being dismissed by folks, tired of the refusal of people to see their own privilege, and tired of getting smacked down when I call out that privilege.

Basically I’m just tired. I’m sure I’ll bounce back, but for now I need to do some self care and figure out what I want/need to say next.

Camp Osiris

July 28th, 2011

I wrote about Camp Osiris when it was just starting. We were still in the dreaming and planning stages. Now that dream is about to become a reality. I leave tomorrow afternoon for the inaugural camp. We have 7 youth coming from a couple of different states for this camp. We are really excited about having this time together.

My dream is that this camp will continue to grow. That God will bring us the youth that need to be here. That this camp will become a place for people to heal from past wounds, to delve into the Scripture with new eyes, and to leave empowered to shake things up in the community that they come from.

I want this camp to be a place where young activists will come to get refreshed and learn new skills. I want these folks to be able to share ideas and stories and inspire one another. I want this to be the beginning of communities of people dedicated to change being connected all across the United States, not just in urban areas but in rural areas as well. I want youth from Indiana and Iowa to know they can make just as much of a difference as youth in New York and Minneapolis.

This weekend we are going to focus on making the Scriptures come alive again. We are going to try to let the text and the experiences seep under our skin and infuse us with new life. We want the youth to embody these texts. We also want them to know their physical bodies; flesh, skin, sexuality, as beautiful and holy. We want them to leave feeling empowered to do work in their communities and feeling equipped for that work.

Please send good energy and prayers our way. Here are some specifics: For the safety of the youth traveling to get here. For Caidin and I as we direct this camp; that we will have wisdom and energy. For our two counselors that they will have patience, grace, and stamina. That our time will be healing for all involved. That the youth will connect with one another. That we will all leave changed in some way.

If you’d like to support the work of our camp, attend next year, apply to be a counselor, or just learn more, please go to the website.

Around the web: vestments, trans prom queens, and gender variant kids

June 14th, 2011

* I’ve been really enjoying Coffeepastor’s posts on vestments. He raises a lot of good points and interesting things for discussion. If you’re clergy, do you were a collar or vestments? why or why not?

* Here’s a new article from the New York Times about raising kids to be themselves even when that includes “gender variant” behaviours.

* A post from Transgriot about the “It Gets Better” video from the first trans prom queen. It’s a great video.

What’re you reading these days?