Anarchist Reverend

theology, bodies, and more

peter’s betrayal

May 21st, 2010

Matthew 26:30-35: When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all become deserters because of me this night: for it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.” But after I am raised up, I will go ahead of you to Galilee.” Peter said to him, “Though all become deserters because of you, I will never desert you.’ Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all of the disciples.

Peter, Jesus’ most staunch supporter. The impulsive one. The first to proclaim Jesus as the Messiah. He’s the one who seems to “get it” in a way that the others don’t. Jesus leans on Peter in a way he doesn’t lean on the others. He is the one that is always pulled aside for extra teaching. When Jesus talks to a smaller group of the twelve Peter is always included. It was always Jesus and Peter. And yet, in this most trying of times for Jesus, Peter becomes the denier. What is it in Peter that won’t allow him to stand by Jesus at the time Jesus needs him most? Is it Peter’s fear? Does he worry what other people will think about him or what will happen to him? Is he concerned about his own identity, about whether he’ll be cast out of the assembly that he has grown to be comfortable in. You wonder why? He’s already given up his profession and his family to follow Jesus, why not take this final step in declaring himself a follower of Jesus?

I was married to a woman when I first admitted to myself that I was trans. In fact, she was the first person to say to me, do you think you might be trans? She got it in a way that I didn’t even get it. She was my biggest supporter in the beginning. She promised to be there as I told my mother, as I came out in my seminary, as I began the process of medical transition. She traveled with me for my chest surgery (even though, as I found out later, she was having some doubts by this point) and cared for me in the aftermath. But after all of my transitioning, she decided that she was no longer attracted to me and that she couldn’t remain my wife. We parted ways.

She struggled with my change in identity. It was hard for her to be with someone who was male. While she supported my self-discovery she was unable to be partnered with someone like me. She felt invisible as I became invisible. Her queer identity was erased in a lot of ways by my transition. As I became more comfortable with being male and identifying less as trans, she felt more and more betrayed. And so despite our marriage vows and promises to one another, we needed to end the marriage.

I say all of this not to demonize her, but instead to illustrate how even the people we expect will be the most on board with our transition are sometimes the ones who will end up denying us. Not in the sense that they deny our identity (although sometimes that happens as well), but in the sense that they can’t partner with us as our new selves. There will be people in our lives who will “get it” but who won’t be able to stay in relationship with us. They will need to go their own way.

Now we know part of the end of the story with Peter; He and Jesus reconcile and Peter does become one of the leaders of the church. Peter does get to retain his ties to the Jewish community even as he attempts to reform it and preach Jesus’ life and message. The thing is, we don’t get to see how Jesus and Peter’s relationship plays out post-resurrection. We get glimpses in the reconciliation, but even in those moments there is hurt on both sides. Jesus tests Peter by asking him three times, “Do you love me?” That must have stung. It must have been hard for Peter to be reminded of how he had failed. You have to wonder what Jesus was thinking in that moment. Was he trying to get back at Peter? He must have known that asking that question and repeating it three times would have been painful for Peter. And I get it; there are moments when I wish I could ask people in my life that couldn’t stick around questions. Questions that might be painful for both of us, but questions that could maybe lead to reconciliation. So while there is a reconciliation moment I wonder if Peter and Jesus would have continued to hang out every day or if they would have needed some space.

In this situation both Jesus and Peter are justified in a lot of ways. Jesus absolutely has the right to be hurt by Peter’s betrayal, anyone would be hurt. And Peter had his reasons for denying Jesus. He was confused, he was hurt, he was scared, he felt like he was losing himself. While Peter could have handled it in a more constructive manner, the truth is that sometimes we do things that we need to do in ways that we might regret later. I can’t help but think that Peter regretted the way he went about distancing himself from Jesus.

For my partner and I neither one of us was in the wrong. I needed to transition. She wasn’t attracted to men and needed to be with a woman. Neither of those things is wrong, it was just unfortunate that we couldn’t be what the other one needed. While we can still be in relationship, the relationship needs to look a lot different than it once did. We aren’t in the same community anymore, we’re not part of each other’s inner circle in the same way. She still supports my transition, but not in the role of partner or wife. It’s not been easy for either of us, but in the end it has been what we both needed.

In all of our transitions there will be people who will not be able to handle our transition. People who will cut us out of their lives. There will be people we will need to cut ties with for our own mental health and safety. Those will not be easy conversations to have. Sometimes there will be a reconciliation that can happen, it might be months or even years later. And sometimes we will be able to remain in relationship with people but with different definitions; partners become friends, friends become acquaintances, and other relationships shift. It will be painful for all involved, and sometimes we will need to ask, “do you love me?” and hope the answer will be, “Of course, you know I do.”

it starts here

April 28th, 2010

You know how sometimes when you’re in a group of friends and you start to tell a story, one friend interrupts and says, “but wait, you gotta tell them this first! The story won’t make sense without this part!”? Well, that happens in theology as well. I started this story with the transfiguration and a friend said to me, “that’s not where the story starts! You gotta tell them about this part first!” and she was right. So we backtrack a bit. It’s the chapter right before the transfiguration. Two things happen in this chapter that are really important. The first is here:

Matthew 16:13-20: Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter and on this rock I will build my church and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Jesus decides to test the waters a bit with his disciples. He asks them what people are saying about him; how are people seeing him? What are the rumors going around? The disciples answer with a bunch of different things they have heard. Then Jesus pushes a little harder, “but who do you think I am?” It’s a personal question. I wonder what he was thinking when he asked it; if he was prepared for their answers. What prompted him to be wondering what his disciples were thinking of him? And it’s Peter who answers with the answer that Jesus was hoping for, the answer that speaks to the truth of his identity. Jesus responds with effusive praise and even gives Peter his new name. In this moment Jesus is recognizing that Peter gets it and because Peter gets it Jesus puts his hope on Peter being his rock, on being the support that Jesus will need to get through whatever is to come.

Maybe this is the moment when Jesus started to believe the truth about himself. The moment when he realizes that people are asking questions about him that he wasn’t able to articulate about himself. And in asking these questions he seems to get a bit of strength for what is to come. But at the same time, here is the demand for his disciples not to tell anyone. He’s not ready for people to know who he really is. He needs to keep it just between them for a while.

There was a joke told by a lesbian comedian Elvira Kurt. She said that the way coming out goes is that everyone else knows, then you know, then your parents know. She said that many people come out and their friends say, “FINALLY! We’ve been waiting for you to figure it out!” Sometimes we need permission to admit the truth to ourselves. When we can test the waters and know that we have the support of friends it allows us to figure things out for ourselves. It allows us to take the first steps on our journey.

There were definitely moments like this in the beginning of my journey. I asked my friends what other people thought of me; I asked them how I was being perceived. What do I look like? Do people think I’m male? What about you? Who am I? What is my identity? I remember telling people my truth and having them be like, of course, that makes so much sense. I thought that I had been hiding it all so well.

It was my partner who first asked me, “Do you think you might be trans?” The first chink in the armor I had constructed for myself to keep my feelings about my gender at bay. I needed someone else to echo the truth I knew about myself. I needed to test the waters a bit before I was ready to tell the world. I needed to see if my friends and partner would support me if I was honest about who I really was. It was my partner’s question that enabled me to begin to ask questions of myself. I was able to do the research that I needed to do. I was able to start experimenting with elements of transition; seeing if I felt more comfortable binding my chest or packing with a prosthetic.

In turn we rename the people who support us; we call them our rock or our biggest fan. We say that they are the ones who are to credit for what comes next. They are the ones that gave us the courage to live into our identity. Jesus says that Peter will be the rock upon which he builds his church. In that moment Jesus is depending on Peter to give him the courage that he needs.

I wasn’t necessarily ready for the world to know, but this was still an important part of my journey. This was the beginning. Even more than my coming out, this was the event that started me on the road to Jerusalem.

discussion questions:

*Has anyone ever asked you a question that allowed you to speak a truth you didn’t even realize was true?

*In your own coming out (whether as queer, transgender, Christian, or any of the other moments we all need to come out about) what were the things that gave you courage to begin your journey?

*Who have been the Peter’s in your life? In what way?